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Our Mission

Wenesday - 23/02/2011 21:11
Đường Hướng Phong Trào Thiếu Nhi Thánh Thể huấn luyện thanh thiếu niên trong một bầu khí mới, lành mạnh, phấn khởi, thích nghi, cởi mở... để nên người hoàn thiện: biết tự nguyện sống đạo tích cực, và sẵn sàng dấn thân, hiên ngang mang Chúa đến với môi trường sống; đồng thời hãnh diện nêu cao truyền thống văn hoá Dân Tộc và luôn ý thức tinh thần xây dựng quốc gia.
Our Mission

Our Mission

 

EDUCATIONAL GOALS AND OBJECTIVE

  • The goals of the Eucharistic Youth Society are:
    • - To educate youths in both social and spiritual life and help them become better people and responsible Christians.
    • - To organize and guide all youths and help them become more aware of the Church's mission to the world by engaging in the spreading or Good News, and be involved in working for the good of society through apostolate services, in serving others.
  • The objectives of the Eucharistic Youth Society are:
    • - To promote prayers for the Holy Father who is the Vicar of Christ on earth and to pray for the needs of the whole Church.
    • - To Promote constant devotion to the Eucharist, to give thanks to God for the living bread and in turn share it with others as Jesus did.
    • - To honor Mary as a model for discipleship.
    • - To Support the missionary efforts of the Church through a life of prayers, sacraments, services, and sacrifices based on the discernment of God's will.

In order to meet the above goals and purposes, the Eucharistic Youth Society uses suitable methods for the education of its members, both in social and spiritual life. The Society bases its education on two essential elements: the love of God in the Eucharistic Sacrament and God's living Word in the Bible.

  • The Eucharistic Sacrament is the center of the spiritual life, in which each individual starts his/her day with a morning prayer with a deep desire to be ready for Holy Communion and to make sacrifices with God in mind, through loving charitable activities and through apostolate services. The day ends with minutes of silence and a moment to record " A Bouquet of Spiritual Flowers" in thanking God. All activities during the day is called a "Eucharistic Day". Every day of life shall be "Days of Eucharist".

  • Living Words of God in the Bible is used as the Source of Inspirations. Images and stages of the life of Jesus along with the sites in the Bible, related to the different groups of youth are also used to serve the natural method in educating all age groups (Seeding: 7-10, Search: 11-13, Companion: 14-17). The gradual development proceeds from easy-to-difficult. The real and workable activities such as group meetings, training camps, seminars, public games, folk songs and dances, studying and sharing God's Word, Annual Spiritual Retreat, etc. are carried out with the educational goals of meditating and interpreting God's Word.

EUCHARISTIC YOUTH'S LIFE

The Eucharistic Youth Society stages are classified into three groups in order to meet the needs of the different ages of its members.

  • SEEDLING: Seedling is a group consisted of fledging members between the ages of seven to ten years old. Generally, the boys and girls at these ages are active, inquisitive, and fond of nature. The members wear the green scarf, the verdant color of a young wheatling, to symbolize their innocence and youthfulness. Like the wheat in the field blowing with the wind, the youth members are easily adaptable to new situations and receptive to new ideas. The group’s model is the young and obedient Jesus to his parents. The members learn and practice obedience to God's will through the daily responsibility: praising God for many blessings, obeying their parents and teachers, helping and loving others.

  • SEARCH: Search is a group consisted of pre-adolescent youths between the ages of eleven and thirteen. Generally, the members during these ages are becoming more aware of their physical and emotional changes. During this transitional period into young adults, they are confused and ambivalent to set rules imposed by authority figures. They are searching for their own identity and the rationality of their existence. Consequently, this nameless quest affects their spiritual beings as well. The members wear the navy blue scarves which symbolizes their unfathomed uniqueness and identity with a great hope of life and society. The scriptural model for the group is based on Jesus' hidden and evangelical life. Like Jesus, who was patiently praying for a deeper knowledge of his mission, they must find who they are in the solitude of prayer. Imitating Jesus, who was willing to fulfill the Father's wills, the will learn to accept who they are with gratitude. The members' natural inclination to reason and question abstract thoughts and concepts is now integrated into their development through concrete apostolate works.

  • COMPANION: Companion is a group consisted of adolescents between the ages of fourteen and seventeen. The adolescents at these ages begin to consolidate their emerging values and beliefs. They start to formalize their own identity and group dynamic. The basic needs to love and be loved, to understand and be understood become the beginning for friendship and cooperation among the members. Thus, the canary yellow scarf wore by the members symbolizes the sunrise of the youths before coming into their adult ages and the manifestation of the heart; the opening of one's life to others. While the evangelized Jesus is still the primary spiritual mode, Saint Paul is adopted by the members as their inspiring patron figure. Like Saint Paul, who became Christ's zealous disciple after his spiritual lightning conversion on the way to Damascus, the members constantly seek for God's will and conversion of hearts. In addition, the members are encouraged to familiarize with communal apostolate and to live out the spirit of charity and generosity. (Corinthian 13: 1-13)

  • After the Companion ages, the youths start their adult lives. They may join the Knights of Eucharist which is a group consisted of young adults and adult members of all ages. This a way of life, a brotherhood gathering rather than an organization. This is a new group which was formed in August 1990 by the Vietnamese Eucharistic Youth Society to correspond to the needs of the former members who have become adults and yet wanted to continue the spirituality and the charism of the Society. All others are also also welcomed to join the Knights Eucharist. As unique individuals with specialized gifts and talents, each member is invited to discern individually and communually of God's interaction through the daily events in the local and global context and to correspond in action. Therefore, the motto of the group is to know God intimately, to love God dearly, and to serve God whole-heartedly. The members actively live out the "Eucharistic Day" through the following engagements:
    1. - Praying and discerning God's interaction in daily life.
    2. - Fulfilling the individual's obligation in the family, in study, in the work place, and in the society faithfully.

LEADERSHIP AND GUIDANCE

The Coordination Leaders are those individuals who went through the formation of the Society from the Seedling to the Eucharistic Knights group. They know the charism and spirituality of the Society. After specialized periods of training, they are initiated to become leaders of the four former groups. They wear the red scarf with yellow stripe which symbolizes love, service, sacrifice and responsibility.

Priests who are responsible for the spiritual characteristic of the Society are appointed to be Chaplains. They shall invite seminarians and religious members to be their Assistants. Chaplains wear the white with red stripe scarf and Assistant Chaplains wear the red with white stripe scarf which symbolizes the dedication to follow Christ.

The Vietnamese Eucharistic Youth Society in the United States is managed and directed by the National Council of the Chaplains and Coordinating Leaders, who are representatives of the Society. The national cffice is currently located in Atlanta, Georgia. Geographically, the Society is divided in 8 regions. Each region has its own Regional Board of Chaplains and Coordination Leaders, consisting of many district groups of local Vietnamese catholic communities to coordinate with the National Office.

Author: DCCT

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